Tuesday, December 14, 2010

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We believed

1828. Domenico, Angelo and Salvatore are three young residents of the Kingdom of the Two Sicilies, who, tired of the oppression faced by the sovereign, decided to join the Young Italy, Giuseppe Mazzini and prosecute such a revolutionary ideal leading to the establishment of a unified Italian state and Republican. The three, over time, they must struggle with ideals frustrated, repeated failures, changes in the front, up to a unification that will be very different from what they wanted.

The use of the imperfect in the title lends itself to multiple interpretations: it is of course a symptom of an ideal political now lost, buried in a youth with high hopes but collided with the harsh reality: that, essentially, that has seen the fruit of Italian unification many compromises, intrigue and blood shed in vain. But at the same time, it is also the emblem of the desire to regain a period that itself was based on the feeling of belief in an ideal. This last aspect is what the writer Giancarlo De Cataldo has repeatedly stressed in interviews and public meetings, as the driving force of an operation to bring back the Risorgimento in the center of debate Public youthful, embalmed in the stillness school memories.

The intent, however, happens across the board, giving the enumeration of historical facts, denying the vision of the Wars of Independence, the Expedition of the Thousand, and even the most famous faces such as Garibaldi, depicted as a shadow on top of a coastal slope, one of the most exciting sequences in the film. Just such a moment, the only one where the film seems finally to embrace a fairly epic denied in the first part of the story, gives a good idea of \u200b\u200bmetaphor for the ideal that you want to pursue: the Myth of Garibaldi, even before his physical presence and historical. Because the myth is what really explains the feelings that animated the young people in the adventure to the liberation of Italy. In fact, the risk is too high to be mitigated by other humans the same way as that of Mazzini, as interpreted by Toni Servillo, instead becomes a true art form of comedy in his black suit perfectly "in part" and the expression perennially serious only in the delusions of old age can out of himself after the long string of failures.

Moreover, behind the camera is not a director any, much less an author to Michele Placido fully embracing the cause of the story of great scope to plot the coordinates of Italy yesterday and today, including plots and characters of great depth, tragedy and farce which inevitably coexist. Mario Martone vice versa is an author aware of the theoretical capacity inherent in the cinematic language and the evocation of the past, and why "his" Renaissance is first and foremost an operation on the very concept of staging a previously known for the interposition of memories already filed. It then becomes a past with a view to replace human faces through the space given to minors, and three friends who follow paths different (approach, the latter reminiscent of the film adaptation of Romanzo Criminale , also written by De Cataldo), but also a past that is a metaphor for a condition that would be poured into the present, from which some small anachronisms, the most obvious of which is the 'eco monster "concrete sticking out into the countryside.

More: Martone brings his reflection on the ideals of the Risorgimento to a level metanarrative also working on the concept of staging, evoking the rhythms of the old television series and a certain theatricality of language: the idea is that, when giving a hand in the past have written and reviewed, we can not escape the glare of what art and history we have infused over decades. More: how the art itself at the bottom was an integral part of that jumble of feelings and emotions that stirred those days thwarted. Here, then, that in addition to the attempted regicide that occurs outside a theater, just as important is the internal sequence, in which the public rejects a representation too bold and far ahead of time, triggering the reaction of a Cristina Belgiojoso (a beautiful Francesca Inaudi), which accused the people of his time not to understand those enzymes that art has already learned how to intercept wonders.

Therefore, the film is many things together, is the story of a failure but does not intend to accept themselves as such, but instead wants to be good arena for understanding the mistakes of the past, which often have the flavor pro- mistakes of this, it is also attempting to generate a healthy empathy for those people who believed, and it is also a lesson in cinema on the form of historical narrative and his ability to box genres from drama and the human family, to spy up to a final taste almost western. Expect the full version.

We believed
Director: Mario Martone
Screenplay: Mario Martone and Giancarlo De Cataldo, loosely based on the homonymous book by Anna Banti
Origin: Italy, 2010
Length: 170 '(movie version)

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